Adi Shakti



















Shri Ganga Mata




|Namah Shivayai Gangayai Shivadhayai Namo Namaha |
| Namaste Rudra Roopinyai Shankaryai Namo Namaha ||

Hey maa Gange, thou art auspiciousness,
dear to Shiva and known as Shankari
we offer obescience to Thee.



The greatness of Mother Ganga

The greatness of Ganga Mata cannot be completely sung because Ganga Mata is the liquid manifestation of Purush and Prakriti. In narrating the greatness of Maa Ganga, Bhagwan Vishnu indicates as follows:

“If one utter “Gangâ,” “Gangâ,”
though one is one hundred Yojanas away from the Ganges,
one will be freed of all sins and go to Visnu-loka”

in another verse the Lord continues...

“If one quits one's body in a far off place, uttering Thy Name, I give him place in My region for one life time of Brahmâ. And if he remembers Thee with devotion, and quits his mortal coil at another place, I give him Swârûpa (Form resembling Krishna) for a period of endless Prâkritik Layas. He instantly gets on an aerial car made of jewels and goes with My attendants to the region of Goloka and gets form like Me.




The origin of Ganga Mata

The twelfth chapter of the ninth book of Shrimad Devi Bhagavattam documents the questions posed to Bhagwan Vishnu on the origin of Devi Ganga Mata, by sage Narad and the gracious lord answers accordingly:

47-79. Nârâyana said :--

O Nârada! On the Full Moon night of the month of Kârtik in the Râsa mândalam, at the great festivity in honour of Râdhâ, S’rî Krisna worshipped Râdhâ and remained there.


Next Râdhâ, worshipped by S’rî Krisna, was worshipped by Brahmâ and the other Devas, by Saunaka and the other Risis, who also stopped there with much gladness. At this moment the Devî Saraswati, the Presiding Deity of the Science of Music began to sing lovely songs regarding Krisna, in tune with vocal and instrumental music. Brahmâ became glad and presented to Saraswati a necklace of jewels; Mahâ Deva gave her gems and jewels rare in this universe; Krisna presented the best Kaustubha jewel; Râdhikâ offered excellent invaluable necklace of jewels;


Nârâyana presented to her the best and most excellent garland of jewels; Lakshmi gave her invaluable golden earrings decked with gems; Visnu-Mâyâ Mûla Prakriti, Bhagvatî Durgâ, who is Nârâyanî, Îs'varî, Îs'ânî, presented Her devotion to Brahmâ, so very rare; Dharma (personified) gave her devotion to Dharma (righteousness) and high fame; Agni (fire) gave her excellent raiments purified by fire and Vâyu gave Her Nûpura (toe ornaments) made of gems and jewels.


At this time, Mahes'vara, the Lord of Bhûtas (elements) began to sing, at the suggestion of Brahmâ, songs relating to S’rî Krisna's grand Râsa festival. Hearing this, the Devas became very much enchanted and remained motionless like statues. With great difficulty, they regained their consciousness. Then they saw that there was no Râdhâ nor Krisna in this Râsa mândala; everything was deluged with water. The Gopas, Gopîs, Devas and Brâhmanas began to cry loudly. Brahmâ in his meditation then came to know that Râdhâ and Krisna both have assumed this liquid appearance (Ganga) for the deliverance of the people of the world.


Brahmâ and others, all began to praise S’rî Krisna and said :-- “O All prevading One! Now be pleased to show us Thy form and grant us our desired boons.” At that instant a sweet incorporeal voice was clearly heard by all, as coming from air above, that, “I am the Self of all, pervading all; and this my S’akti, Râdhâ, is also the Self of all, prevades all; so there is no separation of us from you all even for a moment. It is only to show our favour to the devotees that we assume special forms. For this reason only there is separation of us from you as regards this body! There is nothing else. Besides you have no necessity with our bodies. O Devas! Now if my Manus, men, Munis, Vaisnavas and you all, purified by Mantras desire very much to see My Form clearly, then I tell you to request Mahes'vara to carry out My word. O Brahmâ! O Creator! Better ask.


Mahâdeva, the World Teacher, that He would better compose the beautiful Tantra S'âstra, in accordance with the limbs of the Vedas. And that the above S'âstra be full of Mantras, capable to yield desired fruits, Stotras (hymns) and Kavachas (protection mantras) and rules of due worship in proper order.


And that also My Mantra, My Stotra, and My Kavacha be also given there in a hidden form. So that those people that are sinners might not understand their real meanings and thus turn out against Me. It may be that one in a thousand or in a hundred may worship My Mantra. And My Mantra worshippers, the saints, become purified and come to My Abode. If My S'âstra be not well made (i. e., if everyone be able to understand its meaning) and if everyone be able to go from Bhûrloka to Goloka, then Thy labour in this creation of the world will all be in vain.


Therefore dost Thou better create different worlds according to the differences of Sâttvik, Râjasik, and Tamo Gunas; then some will be the inhabitants of this Bhûrloka, some will be the inhabitants of Dyuloka according to their Karmas. O Brâhman! If Mahâ Deva promises earnestly in this assembly of the Devas, I will then exhibit My True Form.” O Nârada! Thus speaking, the Eternal Purusa S’rî Krisna remained silent
(i. e., the aerial incorporeal voice stopped).


Hearing this, Brahmâ, the Creator of the world, gladly informed S’iva of this. When the Lord of Knowledge, the Foremost of the Jñânins, Bhûtanâtha heard the words of the Creator, He took the Ganges water (liquid form of Krishna and Radha) in His hands and swore that “I will complete the Tantra S'astra, full of Râdhâ mantras and not opposed to the Vedas.


If one touches the Ganges water and speaks lies, one remains in the terrible Kâlasutra hell for a period of one Brahmâ's life time.” O Dvija! When Bhagavân S'ankara said this before the assembly of the Devas in the region of Goloka, S’rî Krisna appeared there with Râdhâ. The Devas became exceedingly glad to see Him. They praised Him, the Best Purusa and they were all filled with rapture and again engaged themselves in the grand Râsa Festival.


Some time after, Mâhâ Deva lighted the Torch of Mukti, i.e., the Tantra S'âstra was published by Him, as promised. O Child! Thus I have disclosed to you this anecdote, so very secret, and hard to be attained. Thus S’rî Krisna Himself, is verily the liquid Gangâ sprung in the region of Goloka.


This holy Gangâ, born of the bodies of Krisna and Râdhâ inseparable from each other, grants enjoyment, lordship and liberation. S’rî Krisna, the Highest Self, has placed Her in various places; so Gangâ is of the nature of S’rî Krisna and is everywhere, equally honoured everywhere in the Brahmânda (universe).


Other questions on Mother Ganga!


How did Ganga Mata come to flow from the toe of Shri Krishna, and Why did Ganga Maa have to decend to the earth?

Chapters six to thirteen of the Ninth Skandh of Shrimad Devi Bhagavattam provides the complete narration. Please see the Sacred Hymns section for the Ninth Skandh.


It is recommended one seeks the guidance of a Guru to help one understand the hidden secrets in these sacred narrations.



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